Quiz 3

A  All pleasure is equally valuable.

B  Pleasure is one of many things that are intrinsically valuable.

C  Some pleasures are “higher” than others and thus more valuable.

D  Pleasure is one of many things that are intrinsically valuable and all pleasure is equally valuable.

A  it is performed out of a desire to benefit others.

B  you do it because you understand that it is the right thing to do.

C  it maximizes happiness.

D  you do what duty requires.

A  membership in the species Homo sapiens.

B  being created in the image of God.

C  capacity for kindness.

D  rationality and autonomy.

A  Always maximize happiness.

B  Act only on maxims that are universalizable.

C  Do unto others as you would have them do unto you.

D  Never lie.

A  It is a version of consequentialism, but it is not utilitarian.

B  it is inconsistent with consequentialism.

C  It is a version of utilitarianism.

D  It is neutral on the issue of whether consequentialism is true.

A  categorical imperatives.

B  the products of social convention.

C  hypothetical imperatives.

D  created by God.

A  the results of one’s action.

B  the results of one’s action and one’s intentions.

C  one’s intentions.

D  none of the above

A  it maximizes happiness.

B  its maxim is universalizable.

C  it is in accordance with the golden rule.

D  its maxim is accepted in one’s society.

A  objectively correct moral rule.

B  false moral principle.

C  piece of wisdom handed down over many generations.

D  principle of action that one gives to oneself.

A  injustice can sometimes be justified in certain circumstances.

B  injustice can sometimes be justified in certain circumstances, justice is not intrinsically valuable, and utilitarianism sometimes requires us to commit serious injustices.

C  justice is not intrinsically valuable.

D  utilitarianism sometimes requires us to commit serious injustices.

A  Can they talk?

B  Can they reason?

C  Can they suffer?

D  Can they care?

A  virtue.

B  happiness.

C  knowledge.

D  desire satisfaction.

A  there is no essential connection between the morality of an action and the morality of the intentions behind it.

B  the morality of actions and the goodness of intentions are mutually dependent.

C  whether one’s action is right depends on whether one’s intentions are good.

D  whether one’s intentions are good depends on whether one’s action is right.

A  its expected results, its actual results and the goodness of one’s intentions.

B  its actual results.

C  the goodness of one’s intentions.

D  its expected results.

A  “do whatever is most useful in the circumstances.”

B  “maximize overall well-being.”

C  “always pursue your own self-interest.”

D  “do unto others as you would have them do unto you.”

A  is good for more people than any alternative action.

B  gives people what they deserve.

C  does not harm anyone.

D  maximizes the amount of goodness in the world.