Quiz 3

A  Pleasure is one of many things that are intrinsically valuable and all pleasure is equally valuable.

B  Pleasure is one of many things that are intrinsically valuable.

C  Some pleasures are “higher” than others and thus more valuable.

D  All pleasure is equally valuable.

A  you do what duty requires.

B  it maximizes happiness.

C  you do it because you understand that it is the right thing to do.

D  it is performed out of a desire to benefit others.

A  capacity for kindness.

B  membership in the species Homo sapiens.

C  rationality and autonomy.

D  being created in the image of God.

A  Do unto others as you would have them do unto you.

B  Never lie.

C  Act only on maxims that are universalizable.

D  Always maximize happiness.

A  it is inconsistent with consequentialism.

B  It is a version of consequentialism, but it is not utilitarian.

C  It is neutral on the issue of whether consequentialism is true.

D  It is a version of utilitarianism.

A  the products of social convention.

B  categorical imperatives.

C  created by God.

D  hypothetical imperatives.

A  the results of one’s action and one’s intentions.

B  the results of one’s action.

C  one’s intentions.

D  none of the above

A  it is in accordance with the golden rule.

B  its maxim is accepted in one’s society.

C  its maxim is universalizable.

D  it maximizes happiness.

A  piece of wisdom handed down over many generations.

B  false moral principle.

C  principle of action that one gives to oneself.

D  objectively correct moral rule.

A  injustice can sometimes be justified in certain circumstances.

B  justice is not intrinsically valuable.

C  injustice can sometimes be justified in certain circumstances, justice is not intrinsically valuable, and utilitarianism sometimes requires us to commit serious injustices.

D  utilitarianism sometimes requires us to commit serious injustices.

A  Can they care?

B  Can they suffer?

C  Can they reason?

D  Can they talk?

A  virtue.

B  happiness.

C  knowledge.

D  desire satisfaction.

A  there is no essential connection between the morality of an action and the morality of the intentions behind it.

B  the morality of actions and the goodness of intentions are mutually dependent.

C  whether one’s intentions are good depends on whether one’s action is right.

D  whether one’s action is right depends on whether one’s intentions are good.

A  its expected results, its actual results and the goodness of one’s intentions.

B  the goodness of one’s intentions.

C  its expected results.

D  its actual results.

A  “maximize overall well-being.”

B  “always pursue your own self-interest.”

C  “do unto others as you would have them do unto you.”

D  “do whatever is most useful in the circumstances.”

A  gives people what they deserve.

B  maximizes the amount of goodness in the world.

C  is good for more people than any alternative action.

D  does not harm anyone.